Community of Women?

English: Rep. Albert Wynn (left) joins Gloria ...

English: Rep. Albert Wynn (left) joins Gloria Feldt (right), President of the Planned Parenthood Federation of America, on the steps of the Supreme Court, to rally in support of the pro-choice movement on the Anniversary of Roe v. Wade (Photo credit: Wikipedia)

Although widely criticized from both sides, the callous video celebrating 40 years of abortion-rights Roe v. Wade  featuring actor Mehcad Brooks dovetailed perfectly with the Marxist call for the “community of women” in which the Communist Manifesto basically calls for women to have no restriction on who, when, and for how much they will sleep with men. Really what they meant was for women to be community property. I can imagine that this sounds great to an amoral Marxist man but what woman feels properly valued in that state? If you don’t believe me read it for yourself below. Then ask yourself if the current state of morality on high school and college campuses more closely approximates the “Communist ideal” or a practice that is actually healthy for women?

But you Communists would introduce community of women, screams the bourgeoisie in chorus.

The bourgeois sees his wife a mere instrument of production. He hears that the instruments of production are to be exploited in common, and, naturally, can come to no other conclusion that the lot of being common to all will likewise fall to the women.

He has not even a suspicion that the real point aimed at is to do away with the status of women as mere instruments of production.

For the rest, nothing is more ridiculous than the virtuous indignation of our bourgeois at the community of women which, they pretend, is to be openly and officially established by the Communists. The Communists have no need to introduce free love; it has existed almost from time immemorial.

Our bourgeois, not content with having wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other’s wives.

Bourgeois marriage is, in reality, a system of wives in common and thus, at the most, what the Communists might possibly be reproached with is that they desire to introduce, in substitution for a hypocritically concealed, an openly legalized system of free love. For the rest, it is self-evident that the abolition of the present system of production must bring with it the abolition of free love springing from that system, i.e., of prostitution both public and private.

–from Chapter 2 of the Communist Manifesto

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